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November Like the Hindu-fundamentalist revivalism that started in the nationalist period in India, post-independent Pakistani leaders also had their own Islamist fundamentalist agendas. Europa Royale Bucharest. What is more unfortunate is the overwhelming majority of women in Heera Mandi, according to Brown, were selling their services to overcome economic hardships. Such terms suggest a legitimacy and respect for human dignity in prostitution that is inconsistent with the lived experiences of prostitutes, users and pimps in actuality.

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In other words, Islamic fundamentalism has nothing to do with the true ideals of Islam as a religion — it is important to note the difference, since fundamentalist agendas re-interpret religion for political motives. Before the inception of Pakistan, the region of Swat was a princely state, ruled by a Wali.

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The implications are that women, today, are left in a vulnerable position, as there seems to be no fight against discourses Prostitutes using women as cultural markers. Talwar, Veena. It is important to note, however, that there was a cloud of uncertainty, even at this stage of the development of international agreements against trafficking, whether or not it would apply to prostitution as well.

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  1. The Maputo Protocol is vague, and even silent, in conveying its stance on Zarand
  2. Filed under Source
  3. Therefore, it is submitted that there has been, and there is an on-going, paradigmatic shift from a blanket international anti-prostitution policy to a policy confined to the suppression of forced prostitution.
  4. Google Translation.

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